The Virtue of Happiness

We don’t remain in a continual state; we cannot expect continual, uninterrupted happiness or success.

Happiness is not a smiley face, and a happy life is not a perfect Facebook profile of blissful moments and beaming selfies building on a continual upward trajectory.
We are biological, not mechanical; our minds are not computers—though some functions of our brains are similar. Our lives are full of rhythms, cycles of expansion and contraction, ebb and flow. Just as a tree will withdraw into itself beginning in the fall and during the winter, dropping its leaves and growing its roots, then expand out with new buds, blossom, and bear fruit in the spring and summer, our bodies pulse with heartbeats, breaths, and cycles of sleep and wakefulness. We don’t remain in a continual state; we cannot expect continual, uninterrupted happiness or success.
Our consciousness is organized around stories; including our own personal stories of tragedy and triumph, comedy and creativity, love and loss. We have some say in the nature of the stories with which we identify: to what degree we see ourselves as authors of our stories; to what degree the characters can learn and grow; what possibilities there may be for interesting plot twists—and this is one of the ways we can steer ourselves toward a better life, a better sense of ourselves: we can think of our lives within the context of a better story.
We are constrained by the probabilities of life: our personal genetics, our inborn temperament, the nature of our birth and upbringing, the burden of our weaknesses and the blessings of our strengths. We are liberated by our imaginations, our courage, our consciousness, and our ambition to defy our personal probabilities: to overcome hardship, to recover from setbacks, to master our diagnoses, to move from addiction to sobriety, to channel the best within us to create something better than we might have expected.
Life itself is a defiance of the principle of entropy—the tendency for matter to devolve into chaos and disorder. Life takes nutrients and the energy of inspiration and creates its own order, its own structure, and its own direction. As human beings, our consciousness allows us to take this process a step further, expanding it into a different dimension: to decide consciously to move in a particular direction, to create, to engage, to love.

A human life that is happy is not a trivial matter of being lucky, of getting what we want, of pleasant pastimes or the absence of responsibilities or pain. A human life that is happy is an accomplishment; a triumphant, sometimes even a heroic creation.

So, a human life that is happy is not a trivial matter of being lucky, of getting what we want, of pleasant pastimes or the absence of responsibilities or pain. A human life that is happy is an accomplishment; a triumphant, sometimes even a heroic creation. Some of the most deeply and genuinely happy people I’ve known have overcome tremendous physical or psychological hardships to get there. As with any big, long term project, it takes work; it’s complicated and time consuming—more like a great symphony of harmony and counterpoint than a simple catchy jingle. To create a life that is truly happy over time takes discipline, passion, and courage.
A happy moment can be a matter of luck; a happy life requires virtue.
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Courage is what allows us to feel afraid and do what we need to do anyway.

Virtues are character strengths. In the same way that being strong and fit in our bodies allows us to perform well, to be of use, and to flourish in the world of physical activity, virtues allow us to perform well, work together with others, and flourish in our psychological and emotional lives. Our genes, our environment, and our upbringing—the good people and circumstances we’re blessed with—are what we are given in this life; our character is what we do with it.
Aiming for authentic long-term happiness is a virtue enabler because to aim toward authentic happiness is to aim for the best within us; it gives us a feedback system that can guide us toward a life well lived. A happy life requires virtue; and the interplay between our virtues, and our striving for happiness, creates a virtuous cycle.
The virtue of self-discipline, or willpower, is essential to a strong, effective character. Without self-discipline, we cannot create, we cannot deliberately make good things happen, we cannot be reliably good to the people in our lives. Willpower is the most important strength and its lack is the biggest limitation for happiness and success. Our consciousness and willpower allow us to decide what kind of person we want to be and then to aim ourselves there.
Without the virtue of courage, we stand helpless in the face of fear. Fear is a wonderfully powerful motivator. It can prevent us from doing really stupid, dangerous things; but it can also keep us from trying new things, going against the status quo, challenging dogmas, or standing up against bullying and injustice. Courage is what allows us to feel afraid and do what we need to do anyway. C.S. Lewis said, “Courage is not simply one of the virtues, but the form of every virtue at the testing point.” It is courage that allows us to adhere to the other virtues when we are afraid to do so.
Without the virtue of compassion, we become self-absorbed and isolated, wondering what’s wrong with all those other people over there who do not think or feel or act like us. Compassion is what allows us to see others as fellow human beings, and not as things that exist to do our bidding. The late Chris Peterson, one of the founders of the field of Positive Psychology, was asked to sum up his understanding of happiness in a sentence. His answer: “Other people matter.” Compassion is what makes other people matter to us; and it is our relationships with those other people above all else that bring us the most profound happiness in life.
Why nurture our virtues? Simply to have discipline? To have courage? To be compassionate? These are all good things in themselves, but we attend to them because we care about what kind of person we are; we develop them because we choose to aim toward what is good; we exemplify them because it helps to bring out the good in others—and for their goodness to bring out the good in us; we practice them because we want our own lives to be worth living. We practice them in the service of a deep and meaningful sense of happiness.
And yet we can get momentary pleasure from self-indulgent behavior that fuels our impulses and undermines our long term success. Avoiding difficult challenges can bring us great momentary relief from conflict and stress. Well-worn habits seduce us into doing things we know are bad for us and hurtful to others or into avoiding things we know are good for us and helpful to others. The short term benefits of indulging our impulses and avoiding our responsibilities can be powerful forces; and doing so can feel very good in the moment. Why isn’t this a valid form of happiness, too?

The difference between short term impulses, desires, dopamine-driven habits on the one hand, and consciously chosen, values-driven actions on the other hand, is the difference between momentary pleasure and long term, authentic, creative, expansive happiness; the difference between a life of indulgence and a life that is consciously created; the difference between a simple doodle and an enduring work of visual art.

The difference between short term impulses, desires, dopamine-driven habits on the one hand, and consciously chosen, values-driven actions on the other hand, is the difference between momentary pleasure and long term, authentic, creative, expansive happiness; the difference between a life of indulgence and a life that is consciously created; the difference between a simple doodle and an enduring work of visual art.
Long term, enduring happiness is dependent on nurturing the deep satisfactions of life: connecting with people we care about, fulfilling meaningful obligations, living with integrity, being the kind of person that other people can trust; getting really good at our work, increasing our complexity by reading, learning, and doing tasks that require an increasing level of skill and absorption. In contrast, the immediate pleasure—or relief—that comes from our bad habits is often about short term indulgences, or dopamine-driven impulses.
Habits, of course, can also be good; training ourselves to develop certain habits is essential to fulfilling our challenges of deeper happiness and success. The most successful people use their willpower to create structures in their thinking, behavior, and environment that help them to stay on their consciously chosen track. But our bad habits lead to things we tend later not to be happy about having done: the irresponsible whims, the avoidance, and the impulses. These can make life very hard long term; and sometimes they can completely destroy a life.
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There’s another dimension to happiness: happiness in the form of positive emotional experience reflects a physiological state of safety, rejuvenation, and contact—in contrast to the protective physiological responses of fight or flight, or in more dire situations, freezing—and so it also allows for qualities of virtue such as empathy, compassion, playfulness, and love. This form of happiness is often relational: feeling good and safe in the presence of people we love and trust. It can also come to us in solitude, in a safe and pleasant environment, where we can relax our defenses and feel the natural pleasure of a body at rest, work, or play, where we can sleep deeply and soundly, where we can heal and grow.
In my book, The Virtue of Happiness, we explore the different facets of what it means to live a successful life—from our thoughts, emotions, and physical sensations to our actions, lifestyle, and relationships.
We ought to find a useful perspective, and to create a vision for where our lives can grow toward. I don’t promise bliss or constant smiles—life has too much built-in challenge, disappointment, and even tragedy for that. What we are exploring here is an understanding, and some very practical guidelines, for living a better life: a life you can be happy about; a life you can be proud of.
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Related Posts:

1. Can We Profoundly Affect Other Souls in Brief Interactions?
2. Ayn Rand, Aristotle, and the Ethics of Flourishing
3. Human Flourishing Requires a Free Society

   

About the Author: Joel Wade

Joel F. Wade, Ph.D. is the author of Mastering Happiness and The Virtue of Happiness. He is a marriage and family therapist and life coach who works with people around the world via phone and Skype. He is a speaker and workshop leader, teaching clear, practical skills and ideas that can be used immediately, and inspiring his listeners to take effective steps toward a more rewarding, joyful, and resilient life. You can get a FREE Learning Optimism E-Course if you sign up at his website, www.drjoelwade.com, and his new Masters Course in Happiness is now available online.